Mexican Migrant
Workers and Lynch Culture
More than a million agricultural
workers migrated to the United States in the early twentieth century. The majority of these persons found work
on small family farms in California; the white owners of these farms welcomed
cheap labor. Although most migrant
workers in California today are of Mexican descent, they originally came from
all over the world: East and West Europe, China, Japan, Korea and Latin
America, along with Mexico. The
shift to almost exclusively Mexican migrant workers in the early 1900s was
intentional. Growers at this time
anticipated racial conflicts between the immigrating workers and the “natives”
of California. Growers minimized
local opposition to Mexican immigration by promising that the Mexican would
return to Mexico (only a short distance away) following picking season. This
broken promise enabled the growth of systematic oppression toward the incoming
Mexicans.
As
time went on, growers depended increasingly on the cheap labor provided by the
Mexicans. This dependence, coupled
with rising unemployment in Mexico, created a rising influx of Mexican
immigrants to California, establishing Mexicans as “the single largest ethnic
farm workers group in California” by the 1920’s.
[1]
Because these workers were forced to
settle into communities that did not want them, and in communities that were
promised the Mexicans were only staying temporarily, Mexicans were segregated, victimized,
and resented by the surrounding white population. This maltreatment eventually
escalated into racial oppression comparable to that of the blacks in the Jim
Crow south.
[2]
The
racial hierarchy that Mexicans faced in the Southwest left them with no support
from the law. Officials and policy
makers serving the courts, police stations and communities in the late
nineteenth and early twentieth centuries were the same white supremacists
fighting for the Mexicans removal. The Texas Rangers were infamous for their brutality. In the name of justice they executed
thousands of Mexican migrant workers without any repercussions. As early as the late 1800s, the
Rangers began their violent attempt at repression. Onofrio Baca, a Mexican migrant worker, was arrested in 1881
on the suspicion of murder. The
Rangers arrested him and promptly had him lynched, his body left to hang for
days in front of the courthouse.
[3]
Though
the Rangers were the most well known law enforcement agency attacking the
Mexican immigrant, they were not alone. For example, Jesus Romo was being held in custody by officers in
California when he was taken by a group of masked men and hanged.
[4]
The majority of the Mexican Americans
lynched between 1848 and 1870 were already in custody when they were taken and
hanged. Records indicate 473 out
of every 100,000 Mexican migrant workers during this time period died as
victims of a lynching.
[5]
Over
one-hundred years have passed since the beginning of large scale Mexican
migrant worker immigration, yet groups in San Diego County, and other border
towns are still fighting to embrace the lynch culture created by the Texas
Rangers and similar organizations. Groups such as “The Arizona Ranchers Alliance” and “American Patrol” are
working ardently to ensure that Mexican migrant workers are not welcomed in “their” state and country. Groups like these are thriving in the
Southwest under the premise that they must stop the “conspiracy to take over
the US Southwest on behalf of the Mexican government”.
[6]
This contemporary fear and hatred of
Mexican workers was seeded over a hundred years ago.
In
San Diego in the summer of 2000, five Mexican workers were victims in a vicious
attack. Neo-Nazi “skinheads” beat,
stabbed, shot pellet guns and further terrorized the five Mexicans. Reports indicated the attack might have
been related to a similar attack days prior in the same area. In the earlier attack, a worker was
beaten and lynched before his body was disposed of in a nearby ravine. County officials deemed racism and the
growing population of skinheads, especially in the juvenile population, reprehensible. The Police Chief in San Diego County
pledged to take offensive measures these offenses, claiming that “this kind of
behavior will not be tolerated in the city of San Diego”.
[7]
Mexican
migrant workers in the Southwest, mainly California, have become a permanent
fixture in American economics and culture. Although they are far from embraced in certain regions of
the country, their presence cannot be denied. Civil rights issues for all citizens are gaining power and
it is no doubt that Mexican migrant workers have come a long way since the late
nineteenth century. Still, there
is a long way to go in the quest for equality.
Works Cited
Mexican Workers and American Dreams by Camille Guerin-Gonzales, Chapters 1-6.
Farm Laborers in California by Raymond Wiest, pages 25-37.
“The Lynching of Persons of Mexican Origin or Descent in the US, 1848-1929,” by William D. Carrigan and Clive Webb. The Journal
of Social History, winter 2003, pages 1-11.
www.aztalan.net/lynched.htm, viewed 11-2004.
Hard Traveling, by Tony Dunbar and Linda Kravitz, pages 259-280.
[1]
Camille
Guerin-Gonzales details the growth patterns of Mexican migrant workers in her
book, Mexican Workers and American Dreams. The
ideas cited here are syntheses of ideas presented in Chapter Six.
[2]
“For a
Mexican living in America from 1882 and 1930, the chance of being a victim of
mob violence was equal to those of an African American living in the
South.” This quote was taken from
Hard Traveling, by Tony Dunbar and Linda Kravitz. They believed that history overlooks Mexican migrant
workers’ struggle for civil rights.
[3]
The Rangers
illegally captured Baca from Mexico, who had crossed the border long before
being accused with murder. In
order to avoid overt suspicion, the Rangers handed Baca over to a mob. The mob, then, is technically
responsible for Baca’s lynching.
No records to date indicate persecution of this mob.
[4]
It was
common for criminals to be taken by “masked men” when they were in
custody. After being abducted, the
Mexicans would most commonly be hung or shot. The masked men were never investigated, or if they were,
they were never arrested post-investigation. This information is available in more depth in Carrigan and Webb’s
article.
[5]
Again, see
the article cited by William D. Carrigan and Clive Webb for further information.
[6]
These groups are used to represent many other groups
that adopt a similar ideology. I
see them all a response to the growing Mexican population in the Southwest. Mediums like radio, internet, and other
propaganda were used to broadcast the message of these groups, which was
essentially that Americans must wake up to the “reality” of the Mexican
invasion. More on these groups can
be located at www.aztalan.net/lynched.htm.
[7]
Mexican
American Civil Rights organizations have been formed in the Southwest to combat
these oppressive forces, but they are severely outnumbered.